The Seven Head Centers

In the Ageless Wisdom teachings, the seven head centers are subtle energy focal points located within the head that correspond to various aspects of spiritual consciousness and higher mental activity. These centers often referred to as the "seven centers in the head" are intimately linked with the awakening and functioning of the higher mind, the intuition, and the will-to-good. They include the ajna center (between the eyebrows), the center at the top of the head (crown or thousand-petaled lotus), the alta major center (at the base of the skull), and four minor centers surrounding the head that together form an etheric "lotus" of spiritual perception and service. As these centers become vivified through soul contact and meditation, they coordinate with the centers in the subtle (etheric) body and allow for the inflow of spiritual energy, aiding in the construction of the antahkarana, the bridge to the higher Self. Their activation marks the progressive unfoldment of consciousness and the expression of divine purpose through the personality.

 

  • Nirvana

    Nirvana – Crown Chakra - Nirvana, which means "dissolution." At the top of your head, it is associated with the annihilation of your ego. The Nirvana chakra is the center in which liberation (moksha) is attained and experienced. This head center has an esoteric connection to the solar plexus chakra.
  • Ajna Kshetram

    Ajna Chakra's kshetram, or superficial location, is between the eyebrows at the bridge of the nose. The location makes it a sacred spot where Hindus apply a vermilion bindi to show respect. This major chakra is esoterically connected to the Ajna head center (Pineal Gland).
  • Talu

    Talu, the nectar chakra, located near the medulla oblongata often called the Alta Major, is related to the uvula, the current of pranic energy, and the flow of "soma" (nectar of immortality). This head center has an esoteric connection to the throat chakra.
  • Bindu

    Bindu means a drop or a point. In fact, as the Yoga tradition says, it is the point of manifestation of our entire physical body, and, likewise, the point of its dissipation. This chakra is important for overall physical, emotional, and spiritual health and vitality of our entire microcosm. This head center has an esoteric connection to the root chakra
  • Manas

    Manas, which means "sensory mind." In the upper part of ajna chakra, it is the center of your lower mental vehicle: instincts, impressions, and habits. It is associated with chitta, which represents consciousness or psyche in general, or even the subconscious and memory. This head center has an esoteric connection to the sacral chakra.
  • Ajna

    Ajna, which means "command center," because it is situated in the area of the glands that regulate the entire endocrine system. The third eye chakra, in the pineal gland area, seat of the higher self (atman), is responsible for higher wisdom. This head center has an esoteric connection to the Ajna Kshetram.
  • Indu

    Indu (which means "Moon) Chakra closely associated with the pituitary gland, is the seat of your intellect and higher mind. It has sixteen petals, white in color, and corresponds to various virtuous spiritual states of consciousness. This head center has an esoteric connection to the heart Chakra.

These seven head centers are subtle energy focal points within the physical body that correspond to both spiritual faculties and esoteric functions of consciousness. They are part of the larger system of chakras but are distinguished by their role in advanced spiritual development and mental-spiritual integration. They are not to be confused with the seven major chakras located throughout the etheric body; instead, these head centers are primarily located within or around the brain and upper head region. They facilitate the reception, distribution, and interpretation of spiritual impression, and serve as gateways between the soul, the spiritual triad, and ultimately the Monad.

Triangle of Force smallTogether, these head centers form a synthetic field of activity that supports the processes of spiritual initiation and enlightenment. As the disciple undergoes inner transformation and aligns with the soul and then with the triad, these centers gradually awaken and come into coordinated functioning. Their activation is not sudden or forced but unfolds in rhythm with the aspirant’s purification, service, and meditative practice. Ultimately, the full stimulation of the head centers facilitates the conscious building of the Antahkarana (the rainbow bridge), the full organic stimulation of the seven charkas found in the etheric body, and allows the disciple to become a conscious cooperator with hierarchical and planetary purpose.

A significant center often associated with this system is the Bindu, or Bindu visarga, located just behind the crown at the upper back of the head. In esoteric physiology, the Bindu is a radiant point of synthesis and spiritual origin, sometimes referred to as the “point of light” through which the life thread and the will aspect of the Monad make their presence felt. It is said to be the original source of spiritual sound, light, and vital essence and becomes active only in the advanced stages of spiritual realization. As the disciple’s Antahkarana reaches higher into the monadic plane, the Bindu becomes a focal point through which divine purpose can descend, guiding the soul-infused personality to act as a true agent of planetary service. Together, these head centers form a temple of light through which divine energies are received, transformed, and radiated to the world.